Love in the times of Fundamentalist Politics: Case of Hadiya

The issue of Love Jihad will become so dangerous for women in love, was not anticipated a decade ago

Photo courtesy: Twitter
Photo courtesy: Twitter

Ram Puniyani

The politics of communal polarization in Kerala is focusing on many identity issues in Kerala, one being the Love Jihad, where the Hindu girl married to a Muslim or Christian man is targeted, and is legally manipulated in a manner to ensure that she is forced to be sent to her parents or sent to ‘anti Conversion clinics’. There is some public knowledge about Hadiya and the bogey of Love Jihad, spiced up with recruitment for participating in Jihad in Syria. Still, the cases of the likes of Swetha, a Hindu woman confined in a Yoga Center, where she is being pressurized to abandon her marriage to a Christian man are much less known. As per Shwetha the Yoga center as such is a re conversions clinic for those women who have adopted Christianity or Islam and married non Hindus. Lot has been coming in the media about the alleged immaturity of the girl Akhila who converted to Islam and married a Muslim man, who is a worker of Popular Front of India (PFI).

The total focus on linking the case to PFI, to alleged joining of planned terrorist activity in Syria was brought in to give a different twist to the case. This was the pretext for the NIA to step in. This made the link of conversion of Akhila as a sinister plan to woo Hindu girls, covert them to Islam and induct them into the terror module. Quite a fertile imagination of those in authority. In Hadiya’s case Court went to the extent of declaring that a 24 years old girl is of a tender mind and is gullible. The judges might have forgotten the in India age of voting is 18 years, after which the person becomes adult and responsible for one’s decisions and actions. Hadiya did say in the Court that her conversion and marriage to a Muslim man is out of her own volition. Later Court hearings did not call her for depositions. Even the latest Court verdict has given a month’s time before court will hear here her in person (30th October 2017). These are surprising times. An adult, a Homeopathic student is mature enough for decisions for her life, but keeping her in her parents’ custody away from her husband is unthinkable on moral and social grounds, grounds which should guide the interpretation of law and consequent decision.

In case of Swetha, the Yoga Center (Ernakulam) , where she has been detained turns out to be a place where emotional blackmail and even threats are being used to force the girls to abandon their new faith or to force their spouse to convert to Hinduism. Another Hindu woman Sruthi Meledath also testified similar experience when she was asked to leave her Muslim husband Anees Hamid, whom she planned to marry. This was at Yogvidya Kendram. The similarity of the agenda of such centers is very clear.

The issue of Love Jihad will become so dangerous for women in love, was not anticipated a decade ago. The cleverly crafted Love Jihad campaign is based on the patriarchal notions, which are one of the core ingredients of communal politics. As per this communal thinking the notion of ‘Our women’, their women’ guides them. Woman is regarded as the property of man and is symbol of community honor. In precipitating communal violence rumors based of threat to ‘our women’ is put at the forefront, Mujaffarnagar violence being the prime example of the same. At the same time violating the modesty of women of other community comes as a badge of honor in this scheme of things. The love jihad issue began with Coastal Karnataka, where inter religious marriage were targeted, particularly when the girl was Hindu and the boy was Muslim in most cases and occasionally Christian. As such in an open society, social interaction among people of different religions does provide the ground for inter community interaction. This is something which can be the strong cementing factor in the concept of Fraternity in the triad of Liberty, Equality and Fraternity.

During freedom movement, people like Gandhi and Ambedkar proactively talked about the role of intercommunity marriages in promoting abolition of caste, and to extend the point inter religion marriages are the ground on which communal harmony and national integration find deeper and solid base. This is what the trajectory of things in democratic society should be. With the clouds of communal divisiveness coming up on the horizon, the patriarchal notions and attempt to control the lives of women have become stronger. In India Hindu communalists in particular have been floating organizations to discourage such alliances and to break them to when such unions take place.

One recalls the notorious Babu Bajrangi whose prime role was to attack inter community couples. In West Bengal the case of Priyanka todi and Rizwan Kausar is a painful reminder of the malady taking deep its roots in the society. While patriarchal values are there in other social ideologies also, in communalism, fundamentalism these are absolute in degree. While there are glorious examples of marriages, Hindu boy Muslim girl and vice versa, it seems the intimidations of the likes of Hadiya and Shruthi are being taken to absurd limits to set example in the society to dissuade others. Yoga Centre’s as decoy for breaking inter-caste marriages is sad news. Here deceit is the tool to break the spirit of girls involved in the process. The torture of the spouse involved in these cases has not been much recorded. As such love knows no boundaries of caste, class, religion and nationality. One can say inter religious marriages can also be an index of communal harmony and transition to a society where Gender equality is respected and striven for!

These two incidents have abundantly demonstrated that here in Kerala apart from the bogey of CPM’s attacks on RSS cadres love jihad is a big propaganda issue raked up during last few years.

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