Pakistan celebrates Ranjit Singh & Bhagat Singh while we have a problem with Jinnah’s portrait
Indians are not taught that after Aurangzeb, Hindu rulers fought and slaughtered each other, that Dogras betrayed Ranjit Singh, that Jaipur’s founder committed suicide because of the Marathas
On Friday, June 28, this unusual report was published in Pakistan’s Dawn newspaper, which was founded by Jinnah:
"In a colourful ceremony, the statue of the Sikh ruler Maharaja Ranjit Singh was unveiled at the Lahore Fort, at the Mai Jinda’s Haveli, on Thursday evening. The nine feet tall statue, made of cold bronze, shows the regal Sikh emperor sitting on a horse, sword in hand, complete in Sikh attire.
Sculpted by local artists, under the aegis of the Fakir Khana Museum, the statue is meant to invoke the feeling of the emperor being present, with its real life proportions, and was unveiled on his 180th death anniversary. Ranjt Singh passed away in 1839.
The unveiling ceremony was highlighted by some daring ‘gatka’ performances, or Sikh martial arts, where young boys displayed the different styles of attacking and sparring with various tools, including sticks that intend to simulate swords, a spiked ball and chain, and other weapons.
The performances showed how a stealthily-trained warrior could manage to do the most daring feats, such as in the display of this skill, the stick or gatka wielding warrior easily broke earthen pots, and coconuts balanced on others’ heads, while two expert warriors sparred inside a circle of fire.”
Another unusual report was published on March 24, 2019: "A motley group of followers of Bhagat Singh, Rajguru and Sukhdev Saturday paid tributes to the trio on their 88th martyrdom anniversary at Shadman Chowk in Lahore city of Pakistan, the spot which was once a part of a jail where they were hanged by the British on March 23, 1931.
The spot reverberated with the chants of ‘Bhagat Singh Zinda Hai’ and ‘Shaheed Bhagat Singh Teri Soch Tey, Pehra Denge Thok Ke’ as Lahore residents, including women and children, with candles in their hands, paid tributes to the martyrs. The initiative was spearheaded by Bhagat Singh Memorial Foundation, which is run by Imtiaz Rashid Qureshi who had also filed a petition in Lahore High Court to rename Shadman Chowk as ‘Shaheed Bhagat Singh Chowk."
The question is why in Pakistan these men, Hindus and Sikhs, are being celebrated while India is going through a strong anti-Muslim phase.
It is possibly because Pakistan also has a powerful Punjabi nationalism. More than half of Pakistan is Punjabi speaking. Of Pakistan’s five biggest cities, four — Lahore, Rawalpindi, Gujranwala and Faislabad — are in Punjab. About 80% of the Pakistani army is Punjabi. The Sikh empire of Ranjit Singh was the only time in Indian history when Punjabis dominated northern India, and Singh is seen as a Punjabi hero, which he was. Ranjit Singh’s armies marched into Kabul and he and Tipu Sultan were the last real independent rulers in a subcontinent when the British had defeated the rest.
He was a great warrior and it is only after the death of Ranjit Singh, that the British were able to conquer Punjab. It may interest readers to know that the reason why the Dogra Rajputs of Jammu ruled Kashmir was their betrayal of Punjab.
Without this betrayal, Jammu and Kashmir would be two separate states today.
To know how big the prize was, consider this: there were only five kingdoms in India which were big enough for their rulers to merit the 21-gun salute: Mysore, Hyderabad, Baroda, Gwalior and Jammu and Kashmir. Most Indians do not know that the history of 18th century India, after the death of Aurangzeb, was a series of attacks by one Hindu hero against another. The Marathas extorted so much money from the Rajputs that Maharaja Ishwari Singh, son of Jaipur’s founder Sawai Jai Singh, committed suicide in December 1750.
In revenge, on January 10, the Rajputs spent nine hours slaughtering a troop of 4,000 Marathas who had entered the city as conquerors.
This is not taught in our history books. Knowledge of this will confuse most Indians because our understanding is coloured by our religious nationalism.
In Pakistan there has been no problem about the installation of the statues of these men, unlike the Jinnah portrait or other controversies that seem to be present in India these days quite regularly.
As Indians we do not expect that our heroes are given any space in Pakistan, and that is why I say that these reports seem strange. But the fact is that Indians are mostly ignorant of Pakistan and our knowledge is second-hand and comes from a deranged Indian media.